By Umut Uzer
During this e-book, Umut Uzer examines the ideological evolution and transformation of Turkish nationalism from its early precursors to its modern protagonists. Turkish nationalism erupted onto the realm level within the overdue 19th and early 20th centuries, as Greeks, Armenians, and different minority teams in the Ottoman Empire started to search independence. partially based on the emerging nationalist voices of those teams, Turkish intellectuals started propagating Turkish nationalism via educational in addition to well known books, and later institutions released semipropagandist journals with the aid of the Unionist and Kemalist governments. whereas predominantly a textual research of the first resources written through the nationalists, this quantity takes into consideration how political advancements stimulated Turkish nationalism and likewise tackles the query of ways an ideology that begun as a progressive, revolutionary, forward-looking perfect finally remodeled into one who is conservative, patriarchal, and sentimental to the Ottoman and Islamic earlier. among Islamic and Turkish id is the 1st ebook in any language to comprehensively study Turkish nationalism with such scope and engagement with basic resources; it goals to dissect the phenomenon in all its manifestations.
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Additional info for An Intellectual History of Turkish Nationalism: Between Turkish Ethnicity and Islamic Identity
According to him, a nation consisted of a people who shared the same language and religion and were connected to each other by a common upbringing and education. He was quick to add that political boundaries would never be able to separate members of the same nation. Hamdullah Suphi Tanriöver would repeat exactly this very sentence. ”39 Here we can detect a certain amount of xenophobia toward non-Turkish nations. In Salonica Ömer Seyfettin published the journal Genç Kalemler (Young Pens) together with Ziya Gökalp and Ali Canip.
Armenius Vambery was the honorary chair of the Turkish Society in Hungary. 58 The Turkish Society was politically Ottomanist yet culturally Turkist. Simplification of the Turkish language was one of the paramount aims of the society, along with its call for an increase in the number of Turcological studies. 59 Most of its members were later to join the Turkish Hearth. Akil Muhtar) and three Russian Turks (Ahmet Ağaoğlu, Hüseyinzade Ali Turan, and Yusuf Akçura). Türk Yurdu was later to become the journal of the Turkish Hearth.
Mustafa Fazıl Paşa also alluded to his patriotism, which motivated him to write the open letter to Sultan Abdülaziz, demanding a constitutional monarchy. ” Most importantly, it was Namık Kemal who popularized the terms “motherland,” “liberty,” and “Turk” (vatan, hürriyet, Türk). While he emphasized the Turks and the Ottomans, his main goal was the preservation of the territorial integrity of the Ottoman state. 20 Ali Suavi is probably the most ethnically conscious Young Ottoman. He portrayed the Turks as the backbone of the Ottoman Empire and often referred to the people of Central Asia as Turks.