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By John M. Owen

How should still the Western international this present day reply to the demanding situations of political Islam? Taking an unique method of resolution this query, Confronting Political Islam compares Islamism's fight with secularism to different lengthy ideological clashes in Western heritage. by means of interpreting the prior conflicts that experience torn Europe and the Americas--and how they've been supported by means of underground networks, fomented radicalism and revolution, and prompted overseas interventions and foreign conflicts--John Owen attracts six significant classes to illustrate that a lot of what we predict approximately political Islam is inaccurate.

Owen specializes in the origins and dynamics of twentieth-century struggles between Communism, Fascism, and liberal democracy; the past due eighteenth- and nineteenth-century contests among monarchism and republicanism; and the 16th- and seventeenth-century wars of faith among Catholics, Lutherans, Calvinists, and others. Owen then applies rules realized from the successes and errors of governments in the course of those conflicts to the modern debates embroiling the center East. He concludes that ideological struggles last more than most folk presume; ideologies aren't monolithic; overseas interventions are the norm; a kingdom will be either rational and ideological; an ideology wins whilst states that exemplify it outperform different states throughout various measures; and the ideology that wins could be a surprise.

Looking on the background of the Western global itself and the fraught questions over how societies can be ordered, Confronting Political Islam upends a number of the traditional knowledge concerning the present upheavals within the Muslim world.

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Confronting political Islam : six lessons from the West's past

How may still the Western international this day reply to the demanding situations of political Islam? Taking an unique method of solution this question, Confronting Political Islam compares Islamism's fight with secularism to different lengthy ideological clashes in Western background. by means of interpreting the prior conflicts that experience torn Europe and the Americas--and how they've been supported via underground networks, fomented radicalism and revolution, and prompted overseas interventions and overseas conflicts--John Owen attracts six significant classes to illustrate that a lot of what we predict approximately political Islam is incorrect.

Additional info for Confronting political Islam : six lessons from the West's past

Sample text

But if suicide terrorism is one of a number of phenomena that are causally entangled, then quitting Iraq and Afghanistan may not end it. It may even aggravate regime instability in Afghanistan and Pakistan, the probability of nuclear proliferation, or India’s fears of Pakistani militancy. S. officials suspected that quitting would only create a situation that required returning later. As this book went to press, Barack Obama became the fourth president in a row to use force in Iraq. He found that pulling one loop of string just tightened the knot.

As Middle East expert Shadi Hamid notes, “Analysts always seem to be finding signs of Islamist decline,” yet real decline is not evident. Take the March 2010 parliamentary elections in Iraq, well before the Arab Spring began. A coalition of parties headed by Ayad Allawi won, and Western pundits hailed this victory for secularism in the new Iraq. But in fact, Allawi’s coalition included an overtly Islamist party. ”7 Analyses and predictions that short-­sell Islamism disclose a deep conviction, prominent among many Western observers, that political Islam cannot last, that it is simply an unsustainable, impractical set of ideas in the modern world.

24 Metternich knew that these events were connected, that agitation in one country or city could trigger the same in another. His spies told him that republicans and other radicals, united by a conviction that the events in France in 1789–­93 could be repeated—inevitably would be repeated—continued to communicate across political boundaries. As historian Frederick Artz writes, “the mere introduction of democratic or nationalist ideas anywhere in Europe could easily stir up disruptive movements in [Austria].

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