By M. Thompson
This can be the 1st significant eu political technological know-how booklet to debate the transforming into interdisciplinary box of 'cultural theory', featuring a coherent and conceivable replacement to mainstream political technology. The authors argue that 3 components - social kin, cultural bias and behavioural approach - light up political questions at a degree of research on any scale: from the family to the kingdom; the foreign regime to the political celebration.
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Additional info for Cultural Theory as Political Science (Routledge Ecpr Studies in European Political Science, 11)
Such propositions, we believe, are particularly desirable (and particularly hard to come by) in theori sing about democracy, which, in various ways, is what the last three chapters do. Jensen’s chapter 11, which focuses on recent attempts to ‘democratise’ social housing in Denmark, fairly bristles with middle-range propositions. She generates these by juxtaposing the hierarchy-dismantling reforms with the four ‘images of democracy’ appropriate to Cultural Theory’s four ways of life (she does not consider autonomy).
When that happens, retaliate in kind. In the one-off Prisoner’s dilemma game two co-conspirators have been caught by the authorities and placed in separate cells, with no possibility of communication. Each is then encouraged to confess, and incriminate the other, with the promise of being released. The dilemma, of course, stems from neither prisoner having any way of knowing whether the other will remain silent. Some may argue that the Dalai Lama’s social involvement means he cannot be a hermit, and perhaps they are right.
Though Grendstad and Selle have been able to show that Cultural Theory is more thoroughly worked out than is Inglehart’s postmaterialism, and though Verweij, Olli, Bale and de Vries have shown that it refreshes many of the parts other theories cannot reach, the examiner’s report is ‘could do better’. Suitably chastened and encouraged, we move on now to the remaining sections: political cultures and democracies. Political cultures Democracy, like lavatory cleaning, is an uphill task: no sooner have we got it all clean and shiny than someone comes in and pisses all over it.